Weather and Folk Lore of Peterborough and District — Key Ideas to Explore

(1 User reviews)   184
In Category - Folklore
Dack, Charles, 1848?-1923 Project Gutenberg 2005 Not confirmed
Weather -- Folklore; Folklore -- England -- Peterborough Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 15,343
Reading time 67 min
Text sections 2

Weather and Folk Lore of Peterborough and District — Key Ideas to Explore can be approached with a clearer sense of reading commitment from its source measurements: 15,343 words, 1 hr 7 min estimated reading time, and 2 detected text sections.

The text analysis averages about 20.4 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Weather -- Folklore,” connecting these edition facts with the source record’s subject description.

Charles Dack's 1911 collection of weather proverbs, charms, and folk beliefs from the Peterborough region, drawn from oral sources and the manuscripts of poet John Clare, with a focus on the language and logic of rural tradition.
Share
Editorial Edition Score 4.5/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

lock was always faster than the Cathedral Clock, and the Verger replied:--"Well Vicar, you know, the other disciple did outrun St. Peter on the way to the Tomb, so St. John has always kept in front ever since."

Sometimes the coincidences mentioned in the verses occur and maintain their reputation for veracity:

If in the Minster Close a Hare, Should for herself have made a lair, Be sure before the week is down, A fire will rage within the town

It is very strange but these two events have sometimes happened.

One fire brings two more.

This too has often occurred and in April of this year (1911) three fires occurred in this district within a week.

These are all I can remember which refer to Peterborough.

Beginning with the County of Northampton we have:

Northamptonshire, more Spires, more Squires, more haughtiness, and less hospitality than any other County in England.

Northamptonshire for Spires and Squires.

Northamptonshire for Springs and Spinsters.

Thack and Dyke Northamptonshire like.

Marholm, a village near Peterborough.

"They held together like the men of Marholm when they lost their Common."

This is used when people are divided one against another.

Caster where the woman is master.

"To lose a hog for a ha'porth of tar." The hog referred to is a yearling sheep.

"To live by the penny." Buying only when anything is absolutely required.

"As cross as two sticks."

"As cross as old Wilks." Who old Wilks was and why he was cross is lost in oblivion.

"As wise as Walton's calf who ran nine miles to suck a bull."

"Topsy turvey Moses Webster." Used when things are in a disorderly state.

"Dance a jig, then come back and buy a pig."

"Go to Farcet." This is a village near Peterborough and the expression is used instead of advising people to go to Jericho or any other place.

"You've gotten hold of the wrong end of the stick," was a common expression when I was a school boy, when anyone was relating something which was incorrect.

Come day, Go day, God sends Sunday. Sunday moon, flood before it is out. Singing before breakfast on Monday, cry before the week is out. As Friday so Sunday. Friday is either the fairest or foulest day of the week. Sun always shines on Saturday little or much.

Saturday new moon and Sunday full, Never good and never wull.

On corner walls, A glittering row, Hang pit irons less for use than show, With horse-shoe brightened as a spell, Witchcraft's evil powers to quell. _John Clare._

The first thing on New Year's morning, open your Bible and the first verse your finger or thumb touches that verse, will betoken what will occur during the year.

On New Year's morning if a sprig of green is placed in the Bible, the verse on which it lies fortells the events of the year.

It is lucky for a dark man to enter the house first on New Year's morning, and I know a man who used to see the Old Year out and the New Year in with a friend who always arranged for a very dark man to wait for him outside his own house until he returned. The man then entered the house first, and after a glass of something warm and good wishes, he left.

It is also a custom on New Year's Eve for some people to hide a sovereign or half-sovereign outside the house and when leaving the house on New Year's morning to pick up the piece of gold which is said to ensure their having gold in their pockets all that year.

Whatever is done on New Year's day, you will do throughout the year.

As the weather is the first twelve days of January so it will be for the twelve months. Each day's weather is taken for the corresponding month.

Plough Monday, First Monday after Epiphany. This custom has almost passed away. Only two lots of men were seen in Peterborough this year, the Stores no doubt not encouraging them as the tradesmen did in the old times. In Northampton, in 1910, I saw numerous groups of children with blackened faces and grotesque dresses going about the streets on this day as Plough witches.

When the day lengthens, Then the cold strengthens,

On Old Christmas day (7th January new style) the day has lengthened a cock's skip.

If the grass grows in January it grows the worse for it all the year.

ST. PAUL'S DAY, 25TH JANUARY.

In some verses dedicated To all my worthy Masters and Mistresses, by _John Small_, Bell-man, Stamford, 1850, is the following:--

Charles Dack opens his 1911 pamphlet by situating Peterborough as a crossroads of four counties—Huntingdon, Cambridge, Lincoln, and Northampton—whose traditions mingle within a fifteen-mile radius. He distinguishes his method: most sayings were repeated to him personally, and only a few were copied from printed sources. This emphasis on oral testimony gives the collection a documentary texture, as Dack notes the villagers' initial reticence and the confidence required to draw out their beliefs.

Dack also draws on the manuscripts of John Clare, held at the Peterborough Museum, citing Clare's unpublished poems and diary as a parallel record of rural custom and weather lore. The result is a work that treats folk knowledge not as quaint remnant but as living practice, still current in 1911.

Proverbs and the Local Landscape

Dack's collection is anchored in place. He reproduces a pre-Reformation rhyme that ranks abbeys by character: “Crowland as courteous … Thorney the bane of many a good tree, Ramsey the rich and Peterborough the proud.” The repetition of this couplet in two versions suggests its persistence in local memory. Elsewhere, weather signs are tied to the fens: a cloud shaped like an ark, “broad in the centre and tapering at each end,” is said to foretell floods, but its direction matters—south to north means good weather, east to west bad. These observations root abstract lore in the visible horizon of the Peterborough district.

The Grammar of Charm and Cure

Dack records several charms that depend on precise verbal and behavioral rules. For a thorn wound, a verse must be recited: “Our Saviour was of a Virgin born, / His head was crowned with a crown of thorn, / It never cankered or festered at all, / And I hope in Christ Jesus this never shall.” The charm fails if the words “Please” and “Thank you” are used. In another instance, a mother treats whooping cough by stealing raw meat, cutting a hole, placing a lock of hair inside, and feeding it to a dog. Dack notes that the hair should be the child’s, correcting the version he overheard. These details reveal a system where efficacy depends on exact procedure, not mere belief.

Daily Omens and Bodily Signs

Many entries link mundane actions to fortune. Washing on Saturday makes one “sluts indeed,” while washing on Good Friday reenacts a legend: a woman threw dirty water on Christ. Sneezing is assigned a meaning for each day: Monday for danger, Tuesday for a kiss, Wednesday for a letter. Bodily sensations also carry messages: a burning left cheek means someone speaks well of you; the right cheek, ill. Biting your finger when the right cheek burns makes the slanderer bite his tongue. Dack presents these as current in his time, not historical curiosities—a living code of cause and effect.

Objects, Animals, and the Unseen

Dack’s collection extends to material culture. A caul, the membrane covering some newborns, was sold for about three guineas, especially to seafaring men as a preservative from drowning. He recounts that in 1862 a poor woman offered one to his mother, who declined. Umbrellas laid on beds bring disappointment; garments put on inside out must stay that way all day. Meeting a cross-eyed woman is unlucky unless you spit on the opposite side. These rules govern interaction with the physical world, treating objects as charged with potential. Dack’s own anecdote about the caul underscores the personal, unsentimental tone of his reporting.

Dack’s pamphlet is best read as a field notebook rather than a systematic treatise. He does not argue for or against the beliefs he records; he presents them as he heard them, with occasional corrections or parenthetical asides. Readers interested in the texture of Edwardian folklore collecting will find value in his attention to procedure, his use of Clare’s manuscripts, and his refusal to smooth over contradictions. The work rewards those who read slowly, noting the conditions under which a charm works or fails.

Reading Charles Dack’s collection, I kept thinking of his elderly informants, their voices caught on paper. It made me remember another island's whispers, gathered with the same gentle reverence. The same quiet logic of signs and seasons, spoken under a different sun. I found that warmth again in Sinhalese Folklore Notes, Ceylon — Reading Companion, a kindred book of remembered things.

Isabella Smith
1 month ago

3
3 out of 5 (1 User reviews )

Add a Review

Your Rating *
  • ...
    Alvin Jocelyn Walsh - 1 month ago
    This is a fascinating deep dive into the weather lore and folklore of the Peterborough area. The book is well-researched and packed with local traditions, proverbs, and observations. It's not only educational but also entertaining, offering insights into how communities historically interpreted weather patterns. A must-read for local history buffs.

  • ...
    David Parker - 1 month ago
    The book provides a thorough compilation of local weather sayings and beliefs. It's informative, but the organization feels a bit scattered, and some sections are drier than others. Still, it's a decent reference for anyone interested in regional folklore.

  • ...
    Ashley Paul Green - 3 weeks ago
    While the topic is interesting, the book lacks a clear narrative or analysis, making it read like a simple list of superstitions without much context. The author misses opportunities to connect the lore with broader meteorological understanding. It's more of a catalogue than a cohesive book.


Reader reflection

Your personal reading reflection

Build a private reading journal entry for this title.

Your progress 0 / 10
1

Where are you in your reading?

2

How did the book work for you overall?

3

How likely are you to recommend this book?

4

How much effort did this book require?

Related eBooks